Before the English founded Jamestown in the Virginia Colony on May 14, 1607, work had already begun on what has been called “the noblest monument of English prose.” The Authorized Version of the Bible, more commonly known as the King James Version because it was translated under the authority of King James I of England, was begun in 1604. This year marks the quatercentenary, or four-hundredth anniversary, of its publication. But although we know the day and month of the founding of Jamestown, all we know about the publication date of the Authorized Version is the year — 1611.
In the art and science of perfumery, it is understood that a precise admixture of the right oils makes the perfect perfume. The master perfumer selects the desired smells from the palette of aromas known as head chords, heart chords, and base chords. Once chosen, the skilled composer harmonizes these raw notes of odor into a seductive olfactory symphony.
It is sometimes said regretfully that many Americans today get their “slant” on the news from TV’s late-night comedians. But today’s “baby boomers” and Generation X-ers and Y-ers are not among the first Americans to find their politics strained through the filter of humor. More than a century before Jay Leno, Jon Stewart, and Stephen Colbert began coming into people’s living rooms via broadcast and cable television, Samuel Langhorne Clemens, known to readers around the world as Mark Twain, was infiltrating the same sanctuary via newspapers, magazines, and books. In a 2008 article for Time magazine, humorist Roy Blount, Jr. showed just how topical, yet timeless, Twain’s humor was and is.
Though the majority of Americans have never heard of him, one hundred years ago a key figure in Islamic socialism was born in Damascus — most scholars believe a few days after Christmas. His name is Michael Aflaq (photo at left). Born of Orthodox Christian parents, Aflaq received a proper middle class education in Syria before studying at the Sorbonne in Paris. What did he study? That strange hybrid pseudo-science so common then as today — “political economy,” the salient parts of which were socialism and Arab nationalism.