While the ACLU worries about whether a Christmas decoration in the public library or a moment of silent prayer in school violates the First Amendment, other non-Christian nations have no trouble at all with combining religion and government. The notion that a “separation of church and state” is indispensable to civil liberty would have flabbergasted the Founding Fathers. In fact, when the Constitution was adopted, about half of the original states had a “state” religion. Eventually all of these states were disestablished (the “state” religion status was ended) but this had absolutely nothing to do with the First Amendment, whose clear words collectivists always seem unable to read: “Congress shall make no law….” is how that amendment begins. Congress did not mean state legislatures.
A significant change to the constitution of the liberal Presbyterian Church (USA) — (PCUSA) — took effect July 10 that allows practicing homosexuals to serve as clergy in the storied mainline denomination. Last year delegates to the PCUSA endorsed the change to drop the requirement, written in the church’s constitution, that church ministers live “in fidelity within the covenant of marriage between a man and a woman, or chastity in singleness.” The change required approval by a majority of the church’s 173 regional presbyteries, which occurred in May of this year, with Minnesota’s Twin Cities district casting the deciding vote.
Thirty percent of Americans believe that the Bible is the actual word of God, according to a recent Gallup survey. While nearly 50 percent agree that Scripture is “inspired” by God, only three in ten say that it should be interpreted literally. Another 17 percent say the Bible is merely an ancient book of stories recorded by man.
Delegates at the most recent national meeting of the United Church of Christ (UCC) agreed overwhelmingly July 4 to strike the term “heavenly Father” from the denomination’s constitutional definition of the local church. By a vote of 613 to 161, the delegates voted to change language in Article V of the church’s bylaws (see page 3) from describing a local church as composed of persons who believe in “God as heavenly Father” to those who believe in “the triune God” — thereby relieving UCC members of the responsibility of acknowledging God as masculine.