The Pew Forum’s just released study Global Christianity: 2011 Report on the Size and Distribution of the World’s Christian Population, shows that at 2.18 billion adherents, or around a third of the world’s 2010 population of 6.9 billion, Christianity is still, by far, the predominant faith across the globe.
Officials at Travis Air Force Base in California decided days before Christmas that the nativity scene and menorah gracing the grounds of the military facility would stay, in spite of demands from a secular group that they must be removed. A secular grievance group called the Military Religious Freedom Foundation (MRFF) had threatened to file a lawsuit against the Air Force base unless the Judeo-Christian display, located in a high-traffic area of the base, was relocated to the base’s chapel grounds. A spokesman for the base said that the display has been a tradition for the past 17 years, with no complaints until this year’s assault by the MRFF.
The Los Angeles Unified School District embraced First Lady Michelle Obama’s "war on obesity" campaign earlier this year when school officials launched a program to phase out junk food and offer a "trail-blazing" new menu of black-bean burgers, quinoa salad, and a catalog of other "healthy" foods. But according to an article published by the Los Angeles Times, L.A. Unified’s efforts to purge its school cafeterias of cheeseburgers and fries has in fact spawned an underground ring of junk food bootlegging.
A federal court in Minnesota ruled December 20 that the city of Duluth had no right to prevent two men from sharing the gospel with attendees at the city’s Bentleyville Tour of Lights, an annual Christmas festival. (See picture at left.)
A conservative legal advocacy group has filed suit against a Michigan school district and teacher for their actions against a student who was removed from class and threatened with suspension for expressing his opposition to homosexuality during a classroom discussion. The Thomas More Law Center said that it filed the federal lawsuit against the Howell, Michigan, school district and one of its teachers, Johnson “Jay” McDowell, “for punishment and humiliation” they exhibited toward high school student Daniel Glowacki after he expressed his Christian beliefs regarding homosexuality in response to McDowell’s prompting.
Lately it seems that there is nothing more contentious or detestable to some people than the sight of a Nativity scene, regardless of the seasonal inspiration for its presence. At an Occupy Wall Street protest in Washington, D.C., for example, several people staged a live Nativity scene and bore a sign that read “Occupy Christmas,” provoking varying and bizarre responses from the rest of the crowd. Meanwhile, in Warren, Michigan, a group of atheists is threatening legal action if the local government does not agree to place an anti-God sign in the midst of Nativity scenes and Christmas messages.
In last Saturday’s print edition of The Economist magazine (left), staff writers attempted to compare today’s Internet with the publication of Martin Luther’s 95 Theses in 1517. Claiming that by nailing his complaints onto a bulletin board, Luther started the Reformation. This was done, according to The Economist’s rewriting of history, “when Martin Luther and his allies took the new media of their day — pamphlets, ballads and woodcuts — and circulated them through social networks to promote their message of religious reform.” From there the article concentrates on the alleged “social network” that Luther had to promote his views, rather than on the message — the information — contained in those views:
The New American has been reporting on the controversy surrounding the Christmas season, particularly when Christians attempt to display the Nativity scene or assert the holiness behind the Christmas holiday in any way. These reports would seem to indicate that Christmas brings out the worst in people; however, it's salutary to note that it also brings out the best. A prime example of the latter can be found in reports from Kmarts across the nation that anonymous donors are paying off strangers’ layaway accounts in the spirit of the holiday.