As the symbolic World Trade Center Cross (left) was moved to its permanent display site at New York’s 9/11 Memorial Museum on July 23, an atheist group filed a lawsuit to have the inspirational symbol banned from the museum. Discovered by construction worker Frank Silecchia in the rubble of the Trade Center two days after the attack, “the 17-foot-tall cross became an icon of hope and comfort throughout the recovery effort in the wake of the 2001 attacks,” noted a museum press release.
Dolly Parton’s Dollywood theme park has made some unwanted headlines after a lesbian visiting the park with her partner was asked to turn her T-shirt, which included the message “Marriage Is So Gay,” inside out to avoid offending other park patrons.
In what critics say is political correctness run amok, the Houston National Cemetery has banned Christian prayer at the funerals of military veterans. U.S. Rep. John Culberson (R-Texas, left) is now demanding a congressional investigation of the cemetery after he went undercover and discovered the ban is still enforced at funerals there.
Since California passed its controversial law requiring public schools to include a social studies curriculum that included the contributions of gays and lesbians, opponents have organized in an attempt to overturn the law. On Tuesday, those opponents moved one step closer to their goal when California’s Secretary of State cleared them to begin collecting signatures for a ballot referendum.
Although the reviews on the new Captain America movie have been good, according to us afficiandoes of the Golden and Silver ages of comic books, it would be very strange, but very welcome, if Hollywood took the next logical step and made a second Captain America film which showed his fight against Communism. It was easy, during the Second World War, to create gruesome stereotypes of Nazi and Japanese military and political leaders. The brutality of Hitler and the horror of the Rape of Nanking were all too real.
Willow Creek Community Church, a Chicago-area mega-church that gained fame 20 years ago for its “seeker-sensitive” approach to evangelizing non-Christians, has announced that it will no longer partner with Exodus International, a national ministry that reaches out to individuals wishing to leave the homosexual lifestyle.
One of the nation’s largest denominational social services networks is in danger of a major split over the decision by one of the participants to take a tolerant stance on homosexuality. According to a report by the Associated Press, the Lutheran Church-Missouri Synod (logo, top left), a theologically conservative denomination, has announced “that direct work with its larger and more liberal counterpart, the Evangelical Lutheran Church in America [ELCA, logo, bottom left], has become ‘difficult if not impossible,’ because of doctrinal differences,” including the 2009 decision by the ELCA to allow for the ordination of homosexuals as clergy members.
The Texas Board of Education debated on Thursday and Friday whether or not to adopt supplemental science materials that some conservatives felt relied too heavily on evolutionary theory and did not offer any alternatives to that theory. After two days of contentious debate, however, the board ruled 8-0 to adopt those materials, in a move seen as a victory for proponents of teaching evolution in public schools.
Yesterday the Texas Board of Education began a two-day hearing on the hot-button issue of whether alternatives to evolution should be added to the science curriculum to balance the teachings of evolutionary theory.
The Senate Judiciary Committee held hearings July 20 on a possible repeal of the Defense of Marriage Act (DOMA), the 15-year-old law that defines marriage in federal matters as between a man and a woman, and allows states the option of not recognizing the same-sex marriage laws of other states. The hearings highlighted the stark difference between the views of homosexual activists, who testified that the foundations of marriage are personal happiness and financial security, and those of pro-family advocates, who explained that traditional marriage is crucial to the stability and survival of society.