What few people — and even fewer people among self-avowed “conservatives” — ever bother to ask is whether the popular understanding of conservatism is an accurate understanding. That is to say, are Rush Limbaugh, Sean Hannity, and their colleagues on the airwaves and in mainstream publications really conservative? One person who has spent decades asking — and answering — this question is Paul Gottfried. He raises it once more in his most recent book, Leo Strauss and the Conservative Movement in America.
In his new book, Plundered: How Progressive Ideology Is Destroying America, Michael S. Coffman, Ph.D., claims that “America is at war” and most Americans “don’t know it.” He exposes the harm being done to America by progressives (socialists) who have achieved great influence in government and in both the Democratic and Republican parties, and he outlines a program to rescue America and return the nation he loves to the principles of good government.
JihadWatch Director Robert Spencer has written a new work on Islam's founder, Muhammad, which calls into question whether he ever existed. The gravest difficulty that the author of Did Muhammad Exist? faces is the intrinsic implausibility of its central thesis: that Muhammad, the purported prophet of Islam and author of the Koran, either never existed or — if there was a "prophet" named Muhammad — he certainly never wrote the Koran.
In the years since his return to Russia in 1994 and especially since his death in 2008, the literary legacy of Aleksandr Solzhenitsyn has been an uncertain thing — at least in the English-speaking world. On the one hand, the work which he considered to be his magnum opus, the Red Wheel series of historical works chronicling the history of the Bolshevik revolution, has apparently ground to a halt: only the first two "knots" have been published in an English edition, and it seems unlikely at present that the rest of the work will be so published for the foreseeable future. However, established works such as the Gulag Archipelago, One Day in the Life of Ivan Denisovich, and The First Circle have continued to draw interest, and even new, improved translations.
The most recent addition to Solzhenitsyn’s English literary legacy is a collection of experimental short stories entitled Apricot Jam and Other Stories. The volume has been met with mixed reviews — an unsurprising development, given the experimental character of the stories in question. Some readers may come to a new collection of stories by a Nobel-Prize-winning author imagining that they knew in advance what they would find, only to discover that even in his later years, that author had not given up his willingness to experiment with new forms.