Tony Blankley’s recent column, “Politics Turns Dangerously Rougher,” reflects my own thinking on where all of this conflict between the socialist left and pro-Constitution Tea-Party right is headed. Since the history of socialism is rife with revolutionary violence, and undoubtedly socialist Obama knows that history well, I have feared that the present conflict may be leading us to civil violence. The words of labor leader Hoffa at the Labor Day celebration in Detroit had a dangerous ring. Blankley writes:
I received a very interesting comment on my recent article, "The Great Brain Robbery," in which I tried to convey the damage that is being done daily in our elementary schools by teachers who have been so badly miseducated that they have no idea that the teaching methods they are using can cause untold damage to a child’s ability to use his or her mind effectively for the rest of his or her life.
At one of last month's Congressional Black Caucus-sponsored "job fairs," Rep. Andre Carson, D-Ind., told the audience: "This is the effort that we're seeing of Jim Crow. Some of these folks in Congress right now would love to see us as second-class citizens. Some of them in Congress right now with this tea party movement would love to see you and me — I'm sorry, Tamron — hanging on a tree." Carson's reference to Tamron was acknowledgment of the presence of MSNBC's black reporter Tamron Hall, who didn't deem it fit to report the congressman's statement.
Communists have warred against Christians since Lenin and Trotsky first imposed Karl Marx’s horrific nonsense on reality. Whether it was the Soviet Union’s exiling of converts to mental hospitals and the gulag or >Castro’s beating of Cuban believers, Romania’s 13-year imprisonment and torture of Richard Wurmbrand or China’s fierce retribution against unofficial “house churches,” the State fears Christianity’s inherent enmity. And it abuses Christ’s followers accordingly.
Ideological clashes over particular laws, policies and programs often go far deeper. Those with opposing views of what is desirable for the future also tend to differ equally sharply as to what the reality of the present is. In other words, they envision two very different worlds.