The late South African economist William Hutt, in his 1964 book, The Economics of the Colour Bar, said that one of the supreme tragedies of the human condition is that those who have been the victims of injustices and oppression "can often be observed to be inflicting not dissimilar injustices upon other races."
In his book, Seven Days That Divide The World, John Lennox (left) attempts to answer the age-old question: Can creationism and science co-exist? Focusing on the debate regarding the origins of life, Lennox analyzes both the evolutionary theory as well as creationism. Though there are a number of other theories about the origin of life, Lennox addresses the two seemingly polar opposite notions in order to assess whether scriptures can somehow corroborate the scientific theories.
David Rockefeller, in his 2002 autobiography, Memoirs, assures us that there is no secret conspiracy to create a world government. While he proudly admits to being an internationalist, he insists that there is no secret plan to lead this country into some sort of world superstate. He also insists that those of us who believe in such a conspiracy are really the victims of “populist paranoia.” Let his words speak for themselves:
In response to a MetLife poll and a Transportation for America (TFA) survey, both published this month, a federal program is under consideration for “Fixing the Mobility Crisis Threatening the Baby Boom Generation.”
One of my earliest memories of revulsion against war came from seeing a photograph from the First World War when I was a teenager. It was nothing gory. Just a picture of a military officer, in an impressive uniform, talking to a puzzled and forlorn-looking old peasant woman with a cloth wrapped around her head.