It has been a holiday tradition for as long as anyone can remembers: Salvation Army bell-ringers standing at the entrances of stores and malls, their red kettles at the ready, beckoning for shoppers to drop in their spare change or a few dollars for those less fortunate. And, for the past few years, it has become a tradition for homosexuals activists to bang their drums of grievance in a call for friends, enablers, and fellow “gays” to boycott the compassionate Christian organization for what they argue is “anti-gay” discrimination.
I entered graduate school to study English literature in the late 1980s, eventually receiving a Ph.D. in Renaissance literature, and have been a professional academic ever since. I have reached that point in life where I am sufficiently wizened — and sufficiently jaded — to be allowed the luxury of griping about how much tougher it was growing up for my generation. As a life-long teacher, I might also be granted indulgence if I grumble about how little my college students actually know compared to what I learned. And although there is as much justice as exaggeration in these observations, the thing that never ceases to amaze me is how morally stunted and ethically underdeveloped our students are, how utterly unable to make even obvious moral distinctions, and how completely uninterested in differentiating between virtue and vice.
Regions Hospital in St. Paul, Minnesota, has announced that it will cease performing abortions in December, becoming the first abortion clinic to close in the state in two decades. The Minneapolis Star-Tribune reported that “Regions is the last remaining hospital in the Twin Cities area that performs elective abortions…. Last year it performed 545 abortions, down from 902 a decade earlier.”
The decision by social workers in Cleveland, Ohio, to take a 200-pound third grader away from his mother and place him in foster care is raising concerns about how much power county and state social service agencies have to interfere in the lives of families.
It’s no secret that Christmas has been under attack by secular groups for the past several years, with court challenges to nativity scenes becoming nearly as much a seasonal tradition as the crèches that have graced cathedrals, churches, and chapels for more than a century throughout America.
Cato Institute senior fellow Jim Powell wrote in Forbes magazine about the inevitable and predictable decline of rich nations that debauched their currencies in order to pay their bills. Powell said that politicians’ urge to promise and then to spend is almost overwhelming, calling it “a visceral urge to spend money they don’t have. They can’t control themselves. They’ll weasel their way around any efforts to put the lid on the cookie jar.”
A month after a similar amendment was rejected by voters in Mississippi, pro-life leaders in Colorado have announced that they will work to place a proposed “personhood” amendment on the ballot in their state. The amendment, which has already failed twice in the state, is meant to “protect every child, no matter their age, race, gender, location, or size,” explained Keith Mason, president of Personhood USA, the Colorado group behind personhood amendment efforts in a number of states.
Even as atheists in the Army are lobbying for chaplains for unbelievers, pagans and Wiccans at the U.S. Air Force Academy in Colorado Springs, Colorado, have a place to cast their spells. And their new open-air “Stonehenge-like” ring of stones was provided at a cost of nearly $80,000 to the American taxpayers.
The death of longtime homosexual activist Frank Kameny offered an opportunity for “LGBT” professionals to gather and celebrate their increasing presence in the federal government, as well as to insist that more be done to advance their interests.
While churches, pastors, and Christians everywhere bemoan the state of spirituality in today’s culture, Americans can point to few notable Christian leaders in the nation. The findings of a November 21 study led the Barna Group to conclude that there are gaps to be filled — if not for national leaders, at least for “more local and regional Christian leaders to emerge — whether in churches, ministries, or a variety of other capacities.”